Sociology 3034-010:
Perspectives on Violence
Autumn 2006
Any fool
can destroy trees. They cannot run away;
and if they could, they would still be destroyed, chased and hunted down as
long as fun or a dollar could be got out of their bark hides, branching horns,
or magnificent bole backbones. Few that
fell trees plant them; nor would planting avail much towards getting back
anything like the noble primeval forests.
– John Muir, naturalist, explorer, and
writer (1838-1914)
Telephone: (303) 239-8482; e-mail: jaywatterworth@comcast.net
or watterwo@sobek.colorado.edu
Office: 214 Ketchum Office Hours: 12:15 – 2:00.
Purpose: We will be
using the lens of the science of sociology (and other disciplines) to think
critically about the topic of violence.
We will be learning how to think critically, an art and science that
will bode you well in life. We will also
be grappling with an important fact of life.
Violence is a many faceted idea and reality, many of which we will
explore. With wars, crime, and terrorism
defining the advent of a new millennium (so what’s new), understanding violence
is critical for those of us who wish to do something about it. But violence has other dimensions as
well. Is clear-cutting a forest or
leveling a mountaintop in pursuit of the raw materials of life violent,
environmental violence? How about the
violence the environment inflicts on us?
Is poverty violence? Does our
capitalist ideology lead to violence?
Can violence be a good thing? Is
the death penalty an effective way to deal with violence or does it perpetuate
violence? Is Brittany Spears’
bellybutton an overt act of cultural violence – Usama seemed to think so? Does violence have a valid part to play in
entertainment or the arts or does it have a deleterious effect on the
young? The old? Are we safer in today’s society than they
were in the good old days? (Was there
ever “good old” anything?) Is the fear
of violence, crime, terrorism, Brittany Spears something that gives those in
power the ability to take away our freedoms unnecessarily? What we will do this semester is examine
violence from a number of perspectives.
We will use the power of critical thinking to facilitate this experience
in the hope that understanding and knowledge will result. Even if you don’t intend dealing directly
with the problem of violence in society, say as a police officer or abuse
counselor, you are a citizen who has the power of the ballot, free speech, and
the truth to help address real problems in society. Education can provide the tools to bring
about meaningful social change.
Readings: Your texts are Violence and Culture: A
Cross-Cultural and Interdisciplinary Approach by Jack David Eller and The
Culture of Fear by Barry Glassner.
They are available at the bookstore or from the usual places (where you
might get a better deal). You will be
provided with other readings via email.
I would strongly suggest subscribing to The New York Times (free
on the internet).
Assignments: To keep our class
interesting and on track, I will provide resources for discussion. (And, yes, it will be on the exam. You are responsible for what goes on in
class, everything. You are also responsible for knowing all the information
that is assigned to you including readings – whether we discuss them in class
or not.) If you miss class, it is your
responsibility to find out what you missed.
Get to know someone in this room; they might be able to provide you with
notes should you need them. Do not
depend on me!
Section
1 Introduction, Sociological
concepts Eller, Violence
and Culture: chapters 1, 11
Understanding Violence,
Theories I
Section
2 Perspectives on Violence,
Theories II Eller, Violence
and Culture: chapters 2, 3
Criminal Violence,
Juvenile Delinquency
Section 3 Governmental/Institutional
Violence Eller, Violence
and Culture: chapters 6 7 8 9 Corporate,
Environmental, Military, Religion
Section 4 Framing Violence: The Fear Factor Glassner, The Culture of
Fear Violence
Narratives
Section
5 Violence in Entertainment tba
Media & the Arts,
Pornography, Sports
Section
6 Future Games & Solutions tba
Nonviolence or Ultra-violence
Exams: There will be a series of exams throughout the semester. These will follow the sections and will be
discussed in class. They will be
announced at least one week in advance, though you should have a pretty good
idea from the progress we are making in class.
There will also be a final. If
you miss an exam, an excuse (per university policy) must be provided. You must make the exam up within one
week. The final exam is Wednesday,
December 20th, 10:30 AM. No,
I did not pick the time.
Papers: This will be discussed in
recitation. Writing is an integral part
of your education. And future.
Grades: Sixty percent of your
grade is from lecture. The exams will be
averaged – that’s it. Forty percent is
from recitation. This will be discussed in
your recitations.
Attendance: Attendance is required. In order to have a class that works to
everyone’s advantage, we all have to be there.
If absences are insufficiently documented, a zero will be given for
missed work. We will also be using
audio-visual material. If you miss a
class, it is your responsibility to obtain notes from one of your classmates. Please do not even think about asking me to
provide you with notes. You are
responsible for everything that is discussed in class as well as all the
readings, whether we discuss them or not.
This includes any announcements that might be made regarding
assignments, exams, papers, quizzes, or the price of tea in China. It is my feeling that a large part of our
learning experience comes about as a result of the dynamics we generate in the
classroom. In order to reach the dynamic
density (as Emile Durkheim would say) necessary to generate this phenomenon, we
all have to be there – prepared to participate.
Classroom
conduct:
Unfortunately, due to behavior in other classes, I must mention this for the
record though it clearly is not necessary for this class. In the interest of not interrupting the
educational experience of others in the classroom, please do not read
newspapers, carry on private conversations, interrupt others who have the
floor, monopolize the conversation, or participate in any disruptive behavior
during class. We will be discussing
material that is controversial, sometimes offensive, and always
intriguing. Topics will be addressed
that may make you uncomfortable. You may
disagree with others which is fine, but if you voice your concerns, please do
so respectfully no matter how full of it you might think they are. Look at it as a growth opportunity. Please show up for class on time. If you are going to be late, please enter the
classroom quietly, but be sure to come!
Treat others with respect. By all
means, participate in the discussions, share your thoughts, raise objections,
ask questions, and make the most of your learning experience. You (or someone) paid good money for your
education – use it, enjoy it! And, do
your readings regularly. It is
by far the best way to do well in this class.
Well, staying awake in lecture helps.
………………………
A ll this was
inspired by the principle - which is quite true in itself - that in the big lie
there is always a certain force of credibility; because the broad masses of a
nation are always more easily corrupted in the deeper strata of their emotional
nature than consciously or voluntarily; and thus in the primitive simplicity of
their minds they more readily fall victims to the big lie than the small lie,
since they themselves often tell small lies in little matters but would be
ashamed to resort to large-scale falsehoods. It would never come into their
heads to fabricate colossal untruths, and they would not believe that others
could have the impudence to distort the truth so infamously. Even though the
facts which prove this to be so may be brought clearly to their minds, they
will still doubt and waver and will continue to think that there may be some
other explanation. For the grossly impudent lie always leaves traces behind it,
even after it has been nailed down, a fact which is known to all expert liars
in this world and to all who conspire together in the art of lying. These
people know only too well how to use falsehood for the basest purposes.
~
A. Hitler, Mein Kampf (Murphy
translation, page 134)